(3) Our Lord was moved with compassion by the torment of Legion and the loss of these pigs should in no way dim our view of the deliverance of the demoniac. By clicking Post Your Answer, you agree to our terms of service, privacy policy and cookie policy. Earles comments are helpful: The difference in names for the destination on the east side of the take has caused considerable comment. Romans 6 speaks about our identification with Christ in baptism and being dead to sin and alive in Christ. Josephus mentions it with Pella and Golan as being taken by storm during Alexander Jannaeus campaign E of the Jordan in about 83 b.c. He seemed to view Jesus approach as the launching of a direct attack on the demonic forces. But the people in the town preferred their pigs to Jesus. He had thought he'd been living in hell already. Matthew, Mark, and Luke were writing of the same general area. The drowning of these pigs has caused a great deal of discussion amongst Bible students, for as a friend of mine once observed, Thats a lot of pork chops! Had our Lord achieved such a miracle today He would have been in deep trouble. John imagines what the back-story of this man might have been and explores themes of redemption and reconciliation. It opens our eyes to a world that is largely unknown and frankly unsettling. In recent years the matter has been getting uncomfortably close to home. Therefore, Jesus Christ for demons is God and thus even demons inadvertently reveal themselves as being better theologians than Arians and their modern day heirs - Jehovawitnesians and all different breeds of Unitarians - their name being legion! The Matthew account mentions two demon-possessed men, while Mark and Luke only mention one. McClintock, John and James Strong (1969 reprint), Cyclopedia of Biblical, Theological, and Ecclesiastical Literature (Grand Rapids, MI: Baker). Another reason could be as Dr. R.C. If you have any issues, please call the office at 385-246-1048 or email us at [emailprotected], by Matt Slick | Apr 13, 2023 | Bible Studies. If he was a pagan, why did Jesus cast out his demons? Are we welcoming him into our lives? And when He came out onto the land, He was met by a man from the city who was possessed with demons; and who had not put on any clothing for a long time, and was not living in a house, but in the tombs. Heal me, Lord, but let me remain the lord of at least part of my life. Thus, the story in Luke 8:26-39 challenges me to consider how open I really am to the Lord. Is there an obvious reason why we read of two demoniacs in Matt. The tomb-man had beaten off much larger men in his demonic rages. His animal-like shrieks must have sent chills up the spines of any who were nearby. Learn more about these miraculous stories found in the Bible. [6], The location is also changed to the region of the "Gadarenes" (Gadara) as in most Bible translations. There was no such danger in Perea, and thus the mercy of the Lord was to be heralded. The differing geographical references to Gadara and Gerasa can be understood in light of the social, economic, and political influence each city exerted over the region. Thank you for all of the ways you have delivered meand still are delivering me. I am wondering if the demoniac was pagan or an Israelite. First let us see what the Sacred Texts says: The swineherds ran off and told it in the city and in the country. He shivered at the disturbing memory. Country of the Gerasenes: The town itself is not named in Scripture, and is referred to only in the expression, "country of the Gerasenes" ( Mark 5:1; Luke 8:26,37; see Westcott and Hort, The New Testament in Greek, Appendix, 11). v. 37) describe Jesus' healing of the demoniac "Legion" and . v. 37) describe Jesus healing of the demoniac Legion and the drowning of the swine in the Sea of Galilee (cf. (London: InterVarsity Fellowship, 1950), fn. No! Archeology. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Marks account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. Clarify Here in Mark, he purposely set out to travel into another land. There seems to be no excuse here for the charge of contradiction. An excellent account of the ruins is given in Thomson's LB, III, 558.There is nothing above ground of older date than the 2nd and 3rd centuries of our era; but there is no reason to doubt that the Greek city of Gerasa stood on the same site. 1 THEY CAME to the other side of the sea to the region of the Gerasenes. Luke 4:29), Girard comments: "But in these cases, it is not the scapegoat who goes over the cliff, neither is it a single victim nor a small number of victims, but a whole crowd of demons, two thousand swine possessed by demons. 1). He recognized most of them. How many men came out to meet Jesus in Gerasene? Did they bring their sick to Jesus so that he might heal them? Why do you think they were unwilling to engage with him? In both the accounts of Mark and Luke, the primary motivation is described as that of fear. The Lord refused this request and commissioned this delivered man to return to his own people and declare to them what God had done for him.
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